Missions Misunderstood

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-stepchild

Have you ever watched one of those insanely melodramatic Mexican soap operas? You know, the ones with beautiful women, beautiful men, and lots of crying and screaming and face-slapping? You may not know this, but those telenovelas have great influence. Believe it or not, they are intentionally filled with subtle, even subversive messages.

In the 1970s, Miguel Sabido, a market researcher for a Mexican television studio, developed a way to influence audiences through storytelling. He started by writing a diversity of characters into the story lines of the popular serialized shows. He branched out from the "good guy/bad guy" architypes and introduced flawed (yet beautiful) protagonists that viewers could relate to. Every story, no matter what the plot, was a tale of change. The good characters would struggle with their secret badness; the bad guys would occasionally surprise everyone by doing something good. All of this, of course, had been done before (and, to be sure, better.)

Sabido's goal was to influence viewers in positive ways. He did so by having the characters in his soaps deal with serious real-life issues. He tackled racism. Sex. Abortion. Death. As his characters changed and grew through these challenges, his views changed and grew as well.

Through storytelling, Sabido engaged millions of people with his agenda. He got them talking about family planning, sexual health, and other social issues. Many people credit his efforts for the plateaued population growth in Mexico. In a way, it was propaganda; weaving social and political messages into popular media programming. In communication theory, it's called the "Sabido Method." No matter what you call it, stories are powerful influencers.

You might be more familiar with the Sabido Method than you think. Remember when your favorite sitcoms in the 1980s and 90s would air "Very Special Episodes?" Like when Blair from The Facts of Life was nearly raped, or when Kimberly Drummond from Diff'rent Strokes suffered from bulimia? The characters of Alex P. Keaton, Ricky Stratton, Punky Brewster, and Mike Seaver were all used to shape our social behavior and attitudes concerning everything from suicide to racism.

In life's soap opera, God's story, we are the characters. He uses the story arcs of our lives to incite, inform, engage, and influence. Being missional is publicly living our story instead of insisting on skipping to the moral at the end.

Why do millions of people around the world tune in every week (many are even willing to pay for it) to watch a convoluted, (half-baked?), confusing serialized television show about plane crash victims stranded on a mysterious island?

The story.

Questions. Unexpected twists. Attention to detail. Artistic nuance. Mythologies. Love. Danger. The unknown. Intentional lack of resolution. Good and evil. The Supernatural. It draws people in and it hold their attention. It evokes a response and inspires creativity. Communities are built around it.

Contrast that with most presentations of the gospel "story." A neatly packaged presentation that is clear, concise, and full of answers. A "subjective" third-hand account where the allegorical dots are connected by lines of propositional truth. It does little to intrigue and works to leave nothing unexplained. Our story sounds tired, contrived, and commercial.

We have a lot to learn about being storytellers.

From the early days of television through the 1970's, there were three television networks. They had no competition and total control over what Americans watched on TV.

Then came cable. 24 hours a day of news. Sports. Movies. Weather. Home shopping. Music videos. They focused on smaller markets, but gave people what they wanted to watch. Suddenly, people had choices. Satellite expanded the television universe to micro markets. The soap opera network. The game show network. Do-it-yourself home repairs. Extreme sports, classic sports, international sports. Poker.

Now the internet. YouTube. iTunes. Sidereel. Anyone can watch whatever they want, anytime. And not only watch, but connect with other fans and create their own content.

This is happening with mainstream Christianity as well. Splinters, spin-offs, and startups dot the landscape of American Christianity and provide an infinite number of ways for churches to connect and cooperate. Exclusivity is passé; most of the churches involved are aligned with multiple networks. "Loyalty" is redefined; churches maintain these associations only as long as they serve their intended purposes. Christians used to connect via centralized "broadcasts" such as denominations, personalities, or geography. Now they're connected via the "cloud;" allowing them to partner with others according to their beliefs, worldview, practice, politics, and interests. Some are pretty unique. Others are nearly identical.

The Southern Baptist Convention is NBC in the 1960's. Now there are hundreds of ways for likeminded believers to connect with one another. The Founders movement. Purpose Driven. Mosaic. Allelon. Acts 29. Glocal. The Missional Church Network. CBF. New Baptist Covenant. Emergent. The Antioch Church Network is a new channel to watch.

Why does all this matter?

Because it all comes down to influence. You don't need to be the president of anything to change everything for some people. Steve McCoy is a nobody in his church's denomination. To artistic, reformed-leaning, music-loving, post-denominational bloggers, he's a rock star. Follow his blog for a little while and you'll understand.

And because if you're dependent on one of the old broadcast TV-style networks, you need to find some new ways to connect.

So there's a homeless guy that you see around town pretty often. One day, he approaches you on the street, asking for money. You compassionately give him a couple bucks.

You know, the "least of these" and all that.

The very next day, you see that same homeless guy sitting on a park bench, obviously drunk, with a beer in one hand, and a cigarette in the other. He's still begging, but since he's intoxicated, he's pretty aggressive about it. Do you ever give him more money?

Surely someone would claim "stewardship," saying that it wouldn't be very responsible of us to continue "wasting" money on someone who obviously doesn't use it wisely.

Do the actions of others ever release us from our responsibilities as Christ-followers? Did the homeless guy deserve our help this first time, but not the next? Can accountability exist outside of a personal relationship? What is our motivation for generosity?

I believe that missional living requires that we demonstrate what it might be like to live in a right relationship with the world around us. The proper way to relate to sin it to confess it, repent from it, and run from it. The right relationship with all people is love.

What is the right relationship to a stranger in need?

Today I gave 20 euros (which, considering the current exchange rate, is something like $600 US dollars) to a homeless man who "lives" around our neighborhood. He was drunk, and had a cigarette in one hand. Giving felt like the right thing for me to do, but it really bothered me that the man didn't seem to appreciate it.

Seth Godin says that all marketers are liars. If that's true (I think it is), then whoever produces those infomercials is the worst of them. I've never seen an infomercial that didn't insult our intelligence at every level- from the poor "acting" to the pseudo-talkshow format, it just reeks of disingenuousness.

The worst part of an infomercial isn't the lie they tell (namely, that for five easy payments of $19.99, whatever garage sale fodder they're hawking will make your life easier, healthier, and more effecient), it's the lie they don't even bother to tell: that the testimonial of their "celebrity" spokesperson is anything more than a paid advertisment.

Why does a paid endorsement mean less than one that is volunteered? Why is it considered an ethical issue when an author of a review fails to disclose his relationship to the product?

Sometimes I feel like my life is an infomercial for Jesus.

I've spent quite a bit of time talking with leaders of small, nontraditional churches in major urban centers in the United States. Many of them are just getting started in ministry and planting churches. I understand that starting a church takes time and energy.

So when I ask these guys about their vision for involvement in international missions, their answers tend to be something along the lines of,

"We're just getting started. Once we're a little more established, we'll launch into something like that."

or,

"We're small and don't have the resources that those big seeker churches do. For now, we're just going to stay local."

What do you want your church to be about? What message are you sending to your people by putting off missions off until you're older? Do you really think it will be easier for your people to get a vision for global involvement when you've been established for a while? Are resources an obstacle for God?

I say, start now. Start a church by rallying support for an international missions endeavor. Prayerfully select a place, a people group, or a missionary who is already on the field. Work together to develop a missional strategy to engage people with the gospel. If you don't have money, come part-time, associate with other churches and groups, or come and get jobs. Intentionally engage people on vacation, in the States, or online.

Start with global ministry, and watch what it does for your local ministry.

Starting now will establish missions as a priority for your church. It will help keep your focus outward, and give you something to work toward that has lasting kingdom significance. Not that you're "attractional," but global involvement is appealing for the kinds of people your church is meant for.

Besides, you're who we need in Western Europe. Forget the big churches who want to set up franchises around the world. We're looking for missional, relational believers who have some understanding of ministry in a post Christian culture. We need people who are creative, teachable, and anti-establishment. You're perfect for the job, so what are you waiting for?

If you were waiting for an invitation, here it is.

A key part of our ministry is building relationships with the people God brings to us. God has often used us in ways similar to His use of Joseph in the Old Testament. Not so much in the "Pharaoh-naming-us-Vice-Pharaoh" sort of way; more in the sense of "I had a dream, what do you suppose it means?"

Our friends often confide in us concerning their struggles, fears, and dreams. This confidence gives us the opportunity to speak into their lives from (what we hope is) God's perspective. Like Joseph, we try to give God the credit for any insight we might have to share.

One thing that strikes me about Joseph's story, and about ours here in Western Europe, is that God doesn't always communicate by speaking truth to His people and sending them to tell other people that truth. Sure, that is a common occurrence throughout history (God told Moses to tell another Pharaoh..., God told Jonah to tell the people of Nineveh, all the prophets, etc.) But here, God reveals truth to Pharaoh, who in turn seeks out God's man for some help in interpreting that truth.

Joseph had built a reputation (at least in the cupbearer and baker communities) as someone who could interpret dreams. God used that to put him in a position to speak to Pharaoh. Many of the conversations we're having now are not resulting in individual salvations or churches being planted. Instead, they are being used to build our reputation as God's people in this culture.

"You want to know who has some insight into that sort of thing?" I imagine them saying behind our backs, "you need to talk to those believers."

God is revealing truth to them. Within the culture there is a great conversation about these truths- life, death, guilt, love, peace, justice. These are deeply spiritual issues that aren't being forced on them by outsiders. Unfortunately, like Pharaoh, the people of Western Europe do not recognize that the truths they struggle with have been revealed to them by the Most High God, the Author of all truth. That's where we see God using us; people are asking us for our opinions about life-changing truths.

Research and immersion put us in a position to recognize and call attention to truths in the culture. Relationships put us in a position to participate in the conversation. I like to think of it as "Prophecy by Proxy."

When it comes to promoting missions and mobilizing missionaries, we rely on photos. In casting a vision for what God is doing around the world to bring people into right relationships with Himself, a picture really is worth a thousand words.

Or, in my case, about four blog posts.

It's unfortunate, but we often fall into the trap of resorting to stereotypes to illustrate our work. You've seen the photos; a thin, wrinkled old man, whose dark skin contrasts with his cotton beard, reaches for the Bible offered by a tall white fortysomething in khaki pants. A small group of smiling black ragamuffin children playfully hug a white lady with her hair in a bun.

I would love to see missional churches pay to send poor, inner-city believers from the States to minister to poor, inner-city families in other parts of the world.

I think that if we were serious about incarnation, it wouldn't be so easy to tell the difference between the "Missionary" and the "heathen" in a picture.

We often have people express interest in coming for a visit to "see" our ministry. Some are church planters from the States, some are pastors of existing churches, some are missionaries in other places. We've had seminary students write papers on us, journalists write articles about us, and at least one grade school kid interview us for a class project. We're thankful when anyone shows interest in our work here, and flattered with all of the attention. Nevertheless, everyone who comes to observe our work first-hand sees pretty much the same thing: not much.

Our ministry is entirely relational. How many American pastors and missionaries can I introduce my friends to before they really start to feel like projects? We don't identify ourselves as missionaries. How many creative ways are there to explain how I know these strangers who are always passing through?

We spend time with friends in parks and cafes. Since we're planting simple churches, we don't have a building. We likely never will. We don't have an office (though we could really use one). Our team meetings take place in our homes.

Like I said, there's not a whole lot to see.

Some people understand that there isn't much to see. Some leave disappointed. At least two have accused us of "hiding" our ministry from the "public;" one praising us for protecting and nurturing our fragile relationships, the other criticizing us for avoiding accountability. It wasn't some conspiracy to keep people from seeing our work- there just nothing to see.

Acts 28:28 "You may be sure that God wants to save the Gentiles! And they will listen."

This verse in Acts really bothers me. Paul is being quoted here, and it just doesn't seem to make sense. It doesn't make sense because of the passage that comes just before it, where
Paul quotes Isaiah the prophet:

"You will listen and listen but never understand. You will look and look, but never see. All of you have stubborn hearts. Your ears are stopped up, and your eyes are covered. You cannot see or hear or understand. If you could, you would turn to me, and I would heal you."

So I'm trying to get this straight- God wants to save the Gentiles. The Gentiles will listen. They will never understand (it actually says that part twice!)

Here's why I dislike this passage so much- I have seen this to be true among the people of Western Europe. God wants to save people in Western Europe. He has brought us here to minister to them in love. He has a plan for them.

They listen. I've sat down to coffee with a national and talked about my faith for literally hours. They listen!

They do not understand. "That's great, for you" they say. "I guess that's one way of looking at it." "We have tried Christianity- look where it got us!"

If they could understand...
So many times I see hurting people who are desperate for healing. If they could understand, they could be healed. But they don't, so they aren't.

This verse bothers me because, despite all of my efforts, it is true.

Many of us on the field are active recruiters. We are always looking for people who would be especially suited for ministry in Western Europe. Many strategists find new partners by talking about their people group. They describe the beauty of the culture, the proud history of the people, and the great spiritual need among them. The idea, I suppose, is that God would use the stories to stir the hearts of listeners and get them excited about being part of ministry overseas. 

As I talk with other Christians about life and society and current events, it strikes me how suspicious we are of everyone. The atheists have taken over the public school system. The homosexuals want to turn all boys gay. The Mexicans are invading. The Muslims want to outlaw Christianity. Universal health care is communism. Don't watch The Golden Compass. The Mormons own Coca-Cola.

How are you involved in international missions? In the past, mission agencies gave you three options: pray, give, or go. Hopefully, you're doing at least one of these things.

I'd like to invite you to a fourth way to participate in what God is doing around the world. You may not be aware of this, but there is a way for you to build a personal relationship with an unbelieving person from an unreached people group that is free, requires no training or time off work, and doesn't require you to learn another language.

You can be a pen pal.

Thankfully, the internet has taken the old idea of corresponding with a complete stranger on another continent and made it, well, faster, cheaper, and more fun. Here's how you can get started:

1. Visit an international classifieds website like kijiji.com, craigslist.org, or tribe.net
or a social networking site like facebook.com, myspace.com, or any of the hundreds of similar sites listed here.
Classified sites tend to be a bit easier to manage (London's gumtree.com, for example, actually has a section titled "pen pals.") and are especially good if you already have an idea of what people group or city you'd like to connect with. For now, let's assume you're using kijiji.com.

2. Scroll to the bottom of the site, and select the local site of your desired country. Many countries have classified ad sites, but it people in Western Europe are so web-connected, these countries are a great place to find someone who is likely to correspond with you.

3. Register a username and password, if necessary.

4. Search through the classified ads to find someone with whom you have something in common. Amateur authors in Wales? A guitar player in Spain? How about moms in Dublin?

5. Post a response to an ad. Or, post an ad of your own. Maybe you'd like to swap recipes with someone in Basel or find a pen pal in Berlin who likes NASCAR. (Good luck with that one). Just be yourself! Remember: for you, this may be a strange and frightening way to make friends, but for them, meeting people online is a pretty normal thing to do.

6. Wait for someone to answer your ad. Many of theses sites will email you when you receive a response. Be sure to keep security in mind as you introduce yourself and get to know the person. Don't make promises you won't be able to keep.

7. Share life with your new friend. Don't treat this as a confrontational evangelism tool- let the person get to know you. For many Western Europeans, you may be the only practicing believer with whom they've had contact. Even those who know about Jesus are unlikely to have seen life in Christ lived out before them. They need to hear what a follower of Jesus thinks about all sorts of things. Tell your stories. Listen to theirs. Send photos. Have a voice conversation on Skype. You may eventually get to meet your pen pal in person some day.

Now, this isn't for everyone. If you're the type who can't stand to talk with someone with whom you disagree, please don't bother. If you're not willing or able to personally invest in a "virtual friend," this isn't for you.

I think there are a lot of believers out there who didn't even know this is an option. I imagine many of you that don't have the time or money or desire to go on a mission trip may be intrigued my the idea of meeting someone online for the sake of sharing life intentionally.

Who knows? God may use you to start an online church planting movement.

As a missionary, I am tempted to lie on a regular basis. It may or may not surprise you to read
that statement, but its true nonetheless. What's more, I find the temptation strongest when I'm talking with a coworker, partner, or supporter. It all starts out innocently enough; someone asks, "How is your ministry going?" or "What are you seeing God do among your people groups?" For some reason, it's always difficult for me to know how to respond to these questions. And for some reason, I'm often tempted to offer a less-than-honest answer.

The lies that pop into my mind aren't usually grandiose- I'm not talking about making up a church planting movement or a new great awakening. No, my temptation is to elaborate with, um, ministerial hyperbole the things that are actually happening. You know, for effect. Perhaps what I'm tempted to offer isn't a lie, per se, but the result is the same. The only examples I share are those I've carefully selected. Certain details are emphasized. Some information is conveniently left out. Our small seeker group of four suddenly becomes a viable church plant of six. My casual interaction with national leaders grows into a full-blown partnership. I find myself taking credit for the successes of others by frequent use of the collective "we." Everything suddenly becomes over-spiritualized.

The temptation isn't limited to embellishing our successes. There's something super-spiritual about suffering on the missions field, so I often feel the urge to overstate the modest struggles we face in Western Europe. Poor customer service becomes enemy opposition, and a hard time at the immigration office is persecution. If life here is too easy, my obedience is somehow less pleasing to God and fellow believers.

Maybe the temptation to stretch the truth is rooted in our performance-based culture that encourages us to value activity over identity. Maybe it's my desire to be important or well-known. Whatever the reason, exaggerations and half-truths are trouble. Lying is one of those sins that tends to have the "snowball effect;" the liar quickly finds himself having to compose bigger, more elaborate, and (if it were possible,) more deceitful lies to cover the first one.

It occurs to me that a great deal of the misunderstanding is my own fault. How can I expect others to know and relate to my experience if I'm not being completely forthright? Besides, God's constant and protection and provision for my life means that there is always a truth to be told.

Statistics. Demographics.
Lostness. Evangelization.
Need. Opportunity.
Resources. Support.
Trends. Movements. Reaction.
Creativity. Good ideas.
Common sense.
Duty. Tradition.
Ease. Difficulty.
Guilt, pity, fear.
Passion, compassion, desire.
Love.

We are constantly tempted to allow these things to dictate our missions activities. In many cases, these are the motives that were used to recruit us into sacrificial giving and to service. We all participate in different ways and for different reasons, but the things listed above can easily get us "ahead of God" and out of tune with what He is doing. As far as I can tell, the best- the only- sure foundation for how to know what missions is and how it ought to be done in my context is this:

Step-by-step obedience to the Spirit of the Most High God.

God called me to missions in Western Europe by giving me a vision for what He could (would?) do among the people here. I was excited about being part of God's interaction with the postmodern, postchristian people of Europe. I really believed that God was going to start a church planting movement here, and I trusted that He was going to use me to somehow be part of that. That certainty of calling and purpose is what has kept me on the field.

But something is bothering me.

We still haven't seen it. Despite our efforts, prayers, and desires, we have yet to see God move in the ways we envisioned years ago. No city-wide house church networks. No major unity movements among the believers here. Years of studying the language and culture, sowing the gospel, building relationships, and speaking truth into people's lives hasn't produced the kind of fruit I thought we were called to.

Don't get me wrong; I know that the work isn't something that we do, and that God will do His will in His sovereign timing. Please don't remind me of William Carey or Adoniram Judson. I'm not discouraged about the number of people who are being saved.

I've spent months in introspective prayer and meditation, asking God if there might be sin in my life, or if my actions might be disqualifying me from His service. I'm begging Him to use me. I'm open to whatever He has for us.

I guess I'm just a little disappointed, that's all.

I often hear believers decry the postmodern focus on experience concerning matters of faith. They usually decry the subjective nature of personal experience, and encourage people to look to the scriptures alone for divine revelation.

But life in Christ depends on "experience." Sin is realized when God's Spirit convicts. We realize scripture to be true, authoritative, and inspired by God when He illuminates it to us. Faith comes by hearing the word of truth. Salvation is being born again. All of these are experiences.

The Bible is a collection of human experience with God. Personal encounters, like visions, dreams and miracles. Calling. Rebuke. Incarnation. Revelation.

Our experience doesn't make truth true, it makes truth true to us.

I recently read an interesting thing about Wal-Mart. It seems that in cities across the country, Wal-Mart stores are up-sizing from their regular old large retail centers to shiny new extra-large "Super Centers." In many cases, these new stores are right next door or across the street from the old stores.

The problem is that the distinctively Wal-Martian building design and layout (you know, gray and blue big-box warehouse with two main entrances and a chain-link fenced-in "garden center" on one side) makes it difficult for any other retailer to use the old buildings. So the old stores are sitting empty.

Some communities are now requiring that new Wal-Mart stores be built with future use in mind, with store designs that are more easily subdivided for varied uses should the current Super Center ever vacate to build, I don't know, what's bigger than a Super Center?

For some reason, this reminds me of church buildings.

Western Europe is home to thousands of church buildings. Cathedrals, basilicas, chapels, and temples that were once full of devout religious people now sit empty in every part of the continent. In the U.K., Some have been converted to pubs. In Italy, many are used a museums. At least European church buildings are pretty to look at.

In one hundred years, what will have become of your church building?

Whenever I try to encourage Americans to be church planters, they almost invariably say something like, "There's already a church on every corner." The problem, of course, is that these people are mistaking "church building" for "body of believers."

We certainly don't need more church buildings.