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Wednesday, February 20, 2008

But Wait! There's More!

Seth Godin says that all marketers are liars. If that's true (I think it is), then whoever produces those infomercials is the worst of them. I've never seen an infomercial that didn't insult our intelligence at every level- from the poor "acting" to the pseudo-talkshow format, it just reeks of disingenuousness.

The worst part of an infomercial isn't the lie they tell (namely, that for five easy payments of $19.99, whatever garage sale fodder they're hawking will make your life easier, healthier, and more effecient), it's the lie they don't even bother to tell: that the testimonial of their "celebrity" spokesperson is anything more than a paid advertisment.

Why does a paid endorsement mean less than one that is volunteered? Why is it considered an ethical issue when an author of a review fails to disclose his relationship to the product?

Sometimes I feel like my life is an infomercial for Jesus.

Friday, February 15, 2008

What Are You Waiting For?

I've spent quite a bit of time talking with leaders of small, nontraditional churches in major urban centers in the United States. Many of them are just getting started in ministry and planting churches. I understand that starting a church takes time and energy.

So when I ask these guys about their vision for involvement in international missions, their answers tend to be something along the lines of,

"We're just getting started. Once we're a little more established, we'll launch into something like that."

or,

"We're small and don't have the resources that those big seeker churches do. For now, we're just going to stay local."

What do you want your church to be about? What message are you sending to your people by putting off missions off until you're older? Do you really think it will be easier for your people to get a vision for global involvement when you've been established for a while? Are resources an obstacle for God?

I say, start now. Start a church by rallying support for an international missions endeavor. Prayerfully select a place, a people group, or a missionary who is already on the field. Work together to develop a missional strategy to engage people with the gospel. If you don't have money, come part-time, associate with other churches and groups, or come and get jobs. Intentionally engage people on vacation, in the States, or online.

Start with global ministry, and watch what it does for your local ministry.

Starting now will establish missions as a priority for your church. It will help keep your focus outward, and give you something to work toward that has lasting kingdom significance. Not that you're "attractional," but global involvement is appealing for the kinds of people your church is meant for.

Besides, you're who we need in Western Europe. Forget the big churches who want to set up franchises around the world. We're looking for missional, relational believers who have some understanding of ministry in a post Christian culture. We need people who are creative, teachable, and anti-establishment. You're perfect for the job, so what are you waiting for?

If you were waiting for an invitation, here it is.

Wednesday, January 30, 2008

Prophecy by (Credible) Proxy

A key part of our ministry is building relationships with the people God brings to us. God has often used us in ways similar to His use of Joseph in the Old Testament. Not so much in the "Pharaoh-naming-us-Vice-Pharaoh" sort of way; more in the sense of "I had a dream, what do you suppose it means?"

Our friends often confide in us concerning their struggles, fears, and dreams. This confidence gives us the opportunity to speak into their lives from (what we hope is) God's perspective. Like Joseph, we try to give God the credit for any insight we might have to share.

One thing that strikes me about Joseph's story, and about ours here in Western Europe, is that God doesn't always communicate by speaking truth to His people and sending them to tell other people that truth. Sure, that is a common occurrence throughout history (God told Moses to tell another Pharaoh..., God told Jonah to tell the people of Nineveh, all the prophets, etc.) But here, God reveals truth to Pharaoh, who in turn seeks out God's man for some help in interpreting that truth.

Joseph had built a reputation (at least in the cupbearer and baker communities) as someone who could interpret dreams. God used that to put him in a position to speak to Pharaoh. Many of the conversations we're having now are not resulting in individual salvations or churches being planted. Instead, they are being used to build our reputation as God's people in this culture.

"You want to know who has some insight into that sort of thing?" I imagine them saying behind our backs, "you need to talk to those believers."

God is revealing truth to them. Within the culture there is a great conversation about these truths- life, death, guilt, love, peace, justice. These are deeply spiritual issues that aren't being forced on them by outsiders. Unfortunately, like Pharaoh, the people of Western Europe do not recognize that the truths they struggle with have been revealed to them by the Most High God, the Author of all truth. That's where we see God using us; people are asking us for our opinions about life-changing truths.

Research and immersion put us in a position to recognize and call attention to truths in the culture. Relationships put us in a position to participate in the conversation. I like to think of it as "Prophecy by Proxy."

Friday, January 25, 2008

When You Can't Tell The Difference

When it comes to promoting missions and mobilizing missionaries, we rely on photos. In casting a vision for what God is doing around the world to bring people into right relationships with Himself, a picture really is worth a thousand words.

Or, in my case, about four blog posts.

It's unfortunate, but we often fall into the trap of resorting to stereotypes to illustrate our work. You've seen the photos; a thin, wrinkled old man, whose dark skin contrasts with his cotton beard, reaches for the Bible offered by a tall white fortysomething in khaki pants. A small group of smiling black ragamuffin children playfully hug a white lady with her hair in a bun.

I would love to see missional churches pay to send poor, inner-city believers from the States to minister to poor, inner-city families in other parts of the world.

I think that if we were serious about incarnation, it wouldn't be so easy to tell the difference between the "Missionary" and the "heathen" in a picture.

Sunday, January 20, 2008

Nothing To See Here, Folks...

We often have people express interest in coming for a visit to "see" our ministry. Some are church planters from the States, some are pastors of existing churches, some are missionaries in other places. We've had seminary students write papers on us, journalists write articles about us, and at least one grade school kid interview us for a class project. We're thankful when anyone shows interest in our work here, and flattered with all of the attention. Nevertheless, everyone who comes to observe our work first-hand sees pretty much the same thing: not much.

Our ministry is entirely relational. How many American pastors and missionaries can I introduce my friends to before they really start to feel like projects? We don't identify ourselves as missionaries. How many creative ways are there to explain how I know these strangers who are always passing through?

We spend time with friends in parks and cafes. Since we're planting simple churches, we don't have a building. We likely never will. We don't have an office (though we could really use one). Our team meetings take place in our homes.

Like I said, there's not a whole lot to see.

Some people understand that there isn't much to see. Some leave disappointed. At least two have accused us of "hiding" our ministry from the "public;" one praising us for protecting and nurturing our fragile relationships, the other criticizing us for avoiding accountability. It wasn't some conspiracy to keep people from seeing our work- there just nothing to see.